tayamum [how do u perform tayamum?]

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tayamum [how do u perform tayamum?]
Anonymous
05/23/01 at 22:30:48
how do u perform tayamum?

jazak Allah
Re: tayamum [how do u perform tayamum?]
humble_muslim
05/24/01 at 05:37:12
AA

Try this link, from Fiqh As Sunnah  :

http://www.islamiska.org/e/a2.htm

One
cannot find water, or the amount one finds is insufficient for ablution:
'Imran bin Husain said,
"We were with the Messenger of Allah during a journey. When he led the
people in prayer, one man stayed apart. He asked him, "Wh
at prevented you from praying?"
He said, 'I need a post-nocturnal bath and there is no water.' He said,
'Use the soil, for it is sufficient.''' (Related by al-Bukhari and Muslim.)
 Abu Dharr related that
the Prophet, upon whom be peace, said, "The soil is a purifier for a Muslim,
even if he does not find water for twenty years." (Related by "the four."
At-Tirmidhi grades it hassan sahih.) But before one makes tayammum, he
must look for water from any posible source. If he is sure water is not
to be found or it is too far away, he does not have to look for it.
 One
is injured or ill:
If one is in this condition,
and believes water will worsen it (he does not have to be absolutely sure,
but may base his opinion on past experience or what a knowledgeable person
has told him), he may perform tayammum. Jabir said, "We were on a journey
and one of us got injured. Later, he had a wet dream. He asked his companions,
'Can I perform tayammum?' They said, 'No, not if you have water.' He performed
ghusl and died. When they came to the Messenger of Allah, they informed
him of what had transpired. He said, 'They killed him, Allah will kill
them. Do you not ask if you do not know? The rescue of the ignorant person is the question. He could have performed tayammum and dropped water on
his wound or wrapped it with something and wipe over the wrapping, and
wash the rest of his body." This is related by Abu Dawud, Ibn Majah, ad-Daraqutni
and Ibn as-Sakin, who said it is sahih.
If
the water is cold enough to physically harm the user:
This is only allowed on
the condition that he can find no one to heat it, or is unable to use the
public bathrooms. 'Amr ibn al-'Aas narrated that he was participating in
an expedition. He had a wet dream during an extremely cold night, and was afraid that if he performed ghusl he would die. He prayed the morning prayer
with his companions. He then went to the Messenger of Allah, upon whom
be peace, to ask him about this. Muhammad said, "O 'Amr, did you pray with
your companions while you needed a post-nocturnal bath?" 'Amr mentioned
the verse, "Do not kill yourselves, Allah is merciful to you" to the Prophet.
The Prophet just laughed and didn't say anything. (Related by Ahmad, Abu Dawud, al-Hakim, ad-Daraqutni, Ibn Hibban and al-Bukhari in mu'allaq form.) This example illustrated the Prophet's tacit approval.
When
water is nearby, but one does not want to fetch it due to fear:
If one fears for his life,
family, wealth, (for example, if an enemy is nearby--beast or human--or
one is a prisoner, and so on), one may perform tayammum. This is also allowed
if there is water but one lacks the proper means to get it, or if one fears some accusation against him if he gets it.
 If
one is saving his water for later use:
This could be for a hound,
for dough, cooking or to remove an impurity that is not pardonable. Says
Imam Ahmad, "Many of the companions performed tayammum to save their water
for drinking." 'Ali said that a man who is travelling and becomes unclean
because of sex or a wet dream can perform tayammum if he fears he will
go thirsty: "He should perform tayammum and not ghusl." (Related by ad-Daraqutni.)
Says Ibn Taimiyyah, "If a person needs to relieve himself but has only
a small amount of water, it is best that he pray with tayammum and relieve
himself, rather than keep his ablution and pray before relieving himself."
 One
can get water, but fears that the prayer will be over by the time he gets it:
He can perform tayammum
and pray, and does not need to repeat his prayer (after he gets water).
The
soil used for tayammum:
It must be pure soil: this
can be sand, stone, gypsum, and so on. Says Allah, "Perform tyammum with
pure soil," and all scholars of Arabic agree that "soil" is whatever covers
the earth, dirt or otherwise.
How
to perform tayammum:
First, one must have the
intention (see the section on ablution). Then, he mentions Allah's name,
strikes the soil with his hands, wipes his face and his hands up to the
wrist. Nothing is more authentic and clear than what 'Ammar related. He
said, "We became sexually impure and had no water, so we rolled in the
dirt and prayed. This was mentioned to the Prophet and he said, 'This would
have been enough for you,' and he struck the earth with his hands, blew
in them and then wiped his face and hands with them." (Related by al-Bukhari
and Muslim). In another text he states, "It would have been enough for you to strike the ground with your hands, blow into them, then wipe your
face and hands up to the elbows." (Related by ad-Daraqutni.)
 This hadith shows that
one strike of the earth is sufficient, and one only wipes the arms to the
wrists. It is from the sunnah that one who makes tayammum with dirt should
blow into his hands first and not make his face dusty or dirty.
What
tayammum makes permissible:
After doing so, he is pure
and may do any of the acts requiring prior purification, such as praying
and touching the Qur'an. He does not have to perform it during the time
of prayer, and he may pray as many prayers as he wishes (unless he nullifies it), exactly as he can after performing the regular ablution. Abu Dharr
reported that the Prophet said, "The soil is a purifier for a Muslim, even
if he does not find water for twenty years. Then if he touches water, that
is, to make ablution, and so on, it would be good." This is related by
Ahmad and at-Tirmidhi, who said it is sahih.
What
nullifies tayammum:
In addition to the presence
of water, everything that nullifies the ablution nullifies tayammum. If
a person prays after performing tayammum and then finds water, he does
not need to repeat his prayer even if there is time left to do so. Abu
Sa'eed al-Khudri said, "Two men went out on a journey. The time of prayer came and, as they had no water, they performed tayammum. Then they found some water during the time of the same prayer. One of them repeated his
prayer with ablution and the other did not. When they saw the Messenger
of Allah, they asked him about the proper procedure in such a case. He
said to the one who did not repeat his prayer, 'You have acted according
to the sunnah and your prayer is sufficient for you.' He said to the other, 'You will get a double reward."' (Related by Abu Dawud and anNasa'i.) If
one comes across water before he prays or finishes his prayer with tayammum,
his prayer becomes null and void, for he must make ablution with water.
If a person is not clean because of sex or a wet dream, or a woman is menstruating,
and they pray after performing tayammum, they need not repeat their prayer
after finding water, but they must perform ghusl with water when they can.
'Umar said, "The Prophet led the people in prayer, and afterwards saw a
man who had not prayed. He said, 'Why didn't you pray with us?' The man
replied, 'I was sexually unclean and there was no water.' He told him,
'Use the soil, and it will be enough.' 'Imran then mentioned that they
later found water. The Prophet, upon whom be peace, brought a bowl of water
for the man and told him to perform ghusl. (Related by al-Bukhari.)
Wiping
Over Casts, Wrappers and Similar Items:
It is allowable to wipe
over any wrapper or diseased or injured bodily part. There are many hadith
on this point, and although they are all weak, their many chains strengthen
each other, making them valid to talk about. One hadith, that of Jabir (quoted earlier), relates a story about a man who was on a journey and
suffered an injury. While he slept, he had a wet dream, after which he
asked his companions if he could perform tayammum. They said he could not,
so he made ghusl and died because of it. When that was mentioned to the
Prophet, he said "They killed him, may Allah kill them. Do you not ask
about what you do not know? ... It would have been enough for him to perform
tayammum and drop a little water over his wound or else wipe it, then to
wipe it and wash the rest of the body." This is related by Abu Dawud, Ibn Majah, ad-Daraqutni and Ibn as-Sakin, who classified it as sahih. Ibn 'Umar
used to do this. In fact, it is obligatory to wipe over such casts or wrappers
in ablution or ghusl instead of washing the injured parts. This must be
done even if he has to heat the water. But, if he believes that this would
harm the diseased or injured part, or that his condition may worsen, or
that his pain would increase, he may wipe the injured part with water.
If he fears that this would also be harmful, he should wrap it and then
gently wipe over it. It is not necessary for him to be in a state of purity while applying the cast or wrapper to be wiped. There is also no time limit
for such wipings, for he can do so as long as his condition lasts. Removing
the wrapper or cast nullifies the wiping.
NS
Re: tayamum [how do u perform tayamum?]
assing
05/24/01 at 15:45:59
As salaamu alaykum, i read the above post about how to make tayamum, and it thought that it a may be a bit detailed for such i simple question. So with this in mind, i saw it beneficial to quote from Ibn Qayyim's "Zad Al Ma'd", whereby he said on page 147 vol.1, under the the chapter title:

          His {saw} prophetic guidance when making tayyamum

"He {saw} used to make tayyamum by hitting the ground ONCE, then he would wipe his face {once} and {the exposed side of} his palms, and there is no authentic hadeeth that he {saw} used hit the ground TWICE, or that he used to extend his wiping to his ElBOWS."

Imam Ahmad said: "Whoever says that tayyamum is up to the elbows has indeed came up withsomething extra from within himself"  

{this is supported by the fact that all the ahdeeth about hitting the ground twice and wiping up to the elbows are all weak. Like the one mentioned above:
"It would have been enough for you to strike the ground with your hands, blow into them, then wipe your face and hands up to the elbows." (Related by ad-Daraqutni.), about which Ibn Hajar has indicated its weakness in his book "At Takhlees Al Habeer"}

Thus, the manner to make tayyamum is as shaikh Uthaymeen explained that: you strike the earth with your hands {once}, then you wipe your whole face, then you wipe each hand with the other hand {up to the wrist and not up ot the elbows as the authentic ahadeeth shown}.

And Allah knows best.





 
NS
Re: tayamum [how do u perform tayamum?]
chachi
05/24/01 at 18:08:56

hmm i heard the guy who wrote fiqh as sunnah recently passed away
anyon have any info?
Re: tayamum [how do u perform tayamum?]
Anonymous
05/25/01 at 01:13:09
assalaam alaikum,
Jazak Allah for your response brother.  I forgot to ask if you wipe your hands
to the wrists or to the elbows.  


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