Quote from Ibn Qayyim Al Jawziyyah

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Quote from Ibn Qayyim Al Jawziyyah
bhaloo
09/29/01 at 22:41:17
slm

Taken from "Kitaab At Tawheed" (p.302)
Quote from Ibn Qayyim Al Jawziyyah
provided by brother Hisham (from our board :) )

Ibn Qayyim says concerning the tafseer of the ayah wherein Allah the
Almighty states:

"Of mankind are some who say: "We believe in Allâh," but if they are made to
suffer for the sake of Allâh, they consider the trial of mankind as Allâh's
punishment." {Al Ankabut: 10}

Whenever messengers are sent to a people, they are between two positions
wherein they must make a decision between one of them. Either they say we
believe or they refuse to say it, as matter of fact they can continue upon
their disbelief and sinning. As for those who say we believe their lord will
put them through trials, tribulations and fitnah, fitnah being the test to
distinguish the truthful ones from the liars. Thus, those who do not say we
believe should not think that they can escape or avoid Allah's' punishment.
As for the ones who believe in the messengers and obey them, then the
enemies of the messengers will seek to punish and afflict harm upon them. On
the hand, those who neither believed in the messengers nor obeyed them, they
will also be punished in this dunya and the in akhira, in addition to being
afflicted by that which they dislike. And this affliction (of those reject
faith) is much greater and longer lasting than that which the followers of
the messengers bear. Hence, that which is hurtful must afflict every soul.
Whether they believe or they refuse to believe. However, for the mu'min, in
this dunya he is tested by that which is hurtful to him in the initial
stages, then the {victorious} end result will for him, both in this life in
the next. As for the one who refuses to believe, in the beginning stages he
enjoys the pleasures of this life, but after this he will be in eternal
pain.

As human beings we must live amongst people, and people have wants and
objectives, thus they desire that one agree to that which they are upon, and
if this request is refused they inflict hurt and pain on the one who refuses
to do so. Even if one agrees to that they want he still is inflicted with
pain and punishment, sometimes from them and other times from others. Such
is the case of the one who has piety, whereby he tries to avoid the
oppression of an evil people and he cannot avoid their oppression except by
{outwardly} agreeing with them or remaining quite about their injustices.
Thus, if such a person agrees to what these evil people do, or remains
silent about their evil, he will be safe from their evil in the initial
stages, however in the long run they will shower upon humiliation and harm
far greater than that which he initially feared if he had rejected their
ways and differed with them. Hence, it is imperative upon us that we
understand and implement the statement of the mother of the believers
`A`ishah (may Allah be pleased with her) when she reported the Allah's
Messenger (saas ) to have said:

"Whoever seeks Allah's Pleasure at the expense of men's displeasure, will
win Allah's Pleasure and Allah (swt ) will cause men to be pleased with him.
And whoever seeks to please men at the expense of Allah's Displeasure, will
win the Displeasure of Allah (swt ) and Allah (swt ) will cause men to be
displeased with him." (Narrated by Ibn Hibban in his Saheeh)

So whoever Allah guides and inspires to that which is correct, He {Allah}
saves him from the evil of himself and prevents him from agreeing to that
which is haram, enabling him to be patient upon the harm and hurt of those
who call to this haram, and such a person will have the victorious end
result in this life and the next, in the same manner as the messengers and
their followers had this victory.


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