Should the Kaaba be rebuilt?

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Should the Kaaba be rebuilt?
explorer
10/06/01 at 04:39:25
[slm]
Heres a very intriguing topic....

Should the Kaaba be rebuilt as to how the Prophet[saw] wanted it - on Ibrahim's foundation?
The cubical shape today is that built by the Quraysh and not the original rectangular Kaaba built by Ibrahim which includes the Hateem(semi circular area). According to hadith narrated by Aisha(ra) the Prophet's wish means adding 2 doors, lowering them to ground level, and including the Hateem (semi-circular area) giving the Kaaba its original rectangular shape. However the Prophet could not do this due to fear that new muslims then would not have liked it. Even today it could have a detrimental effect on muslims worldwide to see a rectangle rather the cubical shape which we're all so familiar with. Oh well I think i may have just answered my own question! hehe ;-D

It is Allah's decree that the structure remains as it is today(cubical) but Abdullah ibn Az-Zubair reconstructed the Kaaba as the Prophet wanted which no doubt had wisdom behind it, but was later demolished to the Quraysh structure by Abdul Malik.

Any takers?

[wlm]

Re: Should the Kaaba be rebuilt?
BroHanif
10/08/01 at 10:42:15
Hmm,

I've heard this one before. I think the Kabah should be left as it is.
Reason being the same question was put forward to many kings, some changed it others didn't agreeing with the view of scholars saying that it would become the norm for the kings after him to rebuild the kabbah to their liking.
Therefore, I think its best to refrain.

The opening for the hateem is a blessing for all muslims because that is the part of the inner kabah. And if you pray within the hateem you have prayed in the house of Allah !.

Keep it as it is, otherwise they'll be so much pushing and justling to get inside the kabah. And it would restrict access as well.

Just my thoughts .

Hanif
Re: Should the Kaaba be rebuilt?
momineqbal
10/07/01 at 03:28:15
[slm],

Anyone seen inside of Kaaba? Our Imam said he has been inside it. and you can pray inside facinig any direction you like! (although you cannot pray Fard innside the Kaaba). Its all marble and there is nothing inside He said.

Wassalam
Eqbal
Re: Should the Kaaba be rebuilt?
explorer
10/07/01 at 04:53:03
[slm]
Thats right you can pray in any direction. Cool eh?  The same applies when in the Hateem - semi circular area, but in there everyone prays towards the building. Maybe they just don't know or are afraid to look odd compared to others.
Re: Should the Kaaba be rebuilt?
Anonymous
10/08/01 at 00:49:20
Salam to all,
I found it very interesting and I hope you'll like it too.



The Kaba is the building towards which Muslims face five times a day,
everyday, in prayer. This has been the case since the time of Prophet
Muhammad (peace and blessings be upon him) over 1400 years ago.

The Size of the Kaba:

The current height of the Kaba is 39 feet, 6 inches and total size
comes to 627 square feet.

The inside room of the Kaba is 13X9 meters. The Kaba?s walls are one
meter wide. The floor inside is 2.2 meters higher than the place where
people perform Tawaf.

The ceiling and roof are two levels made out of wood. They were
reconstructed with teak which is capped with stainless steel.

The walls are all made of stone. The stones inside are unpolished,
while the ones outside are polished.

This small building has been constructed and reconstructed by Prophets
Adam, Ibrahim, Ismail and Muhammad (peace be upon them all). No other
building has had this honor.

Yet, not very much is known about the details of this small but
significant building.

Did you know the Kaba was reconstructed as recently as close to four
years ago?

Did you know that the Kaba has been subjected to danger by natural
disasters like flooding, as well as human attacks?

If you didn?t keep reading. You?ll find some rarely heard of
information discussed below and discover facts about the Kaba many are unaware
of.

The other names of the Kaba

Literally, Kaba in Arabic means a high place with respect and prestige.
The word Kaba may also be derivative of a word meaning a cube.

Some of these other names include:

Bait ul Ateeq-which means, according to one meaning, the earliest and
ancient. According to the second meaning, it means independent and
liberating. Both meanings could be taken

Bait ul Haram-the honorable house

The Kaba has been reconstructed up to 12 times

Scholars and historians say that the Kaba has been reconstructed
between five to 12 times.

The very first construction of the Kaba was done by Prophet Adam (peace
be upon him). Allah says in the Quran that this was the first house
that was built for humanity to worship Allah.

After this, Prophet Ibrahim and Ismail (peace be upon them) rebuilt the
Kaba. The measurements of the Kaba's Ibrahimic foundation are as
follows:

-the eastern wall was 48 feet and 6 inches

-the Hateem side wall was 33 feet

-the side between the black stone and the Yemeni corner was 30 feet

-the Western side was 46.5 feet

Following this, there were several constructions before the Prophet
Muhammad (peace and blessings be uponj him) ?s time.

Reconstruction of Kaba by Quraish

Prophet Muhammad participated in one of its reconstructions before he
became a Prophet.

After a flash flood, the Kaba was damaged and its walls cracked. It
needed rebuilding.

This responsibility was divided among the Quraish?s four tribes.
Prophet Muhammad helped with this reconstruction.

Once the walls were erected, it was time to place the Black Stone, (the
Hajar ul Aswad) on the eastern wall of the Kaba.

Arguments erupted about who would have the honor of putting the Black
Stone in its place. A fight was about to break out over the issue, when
Abu Umayyah, Makkah?s oldest man, proposed that the first man to enter
the gate of the mosque the following morning would decide the matter.
That man was the Prophet. The Makkans were ecstatic. "This is the
trustworthy one (Al-Ameen)," they shouted in a chorus. "This is Muhammad".

He came to them and they asked him to decide on the matter. He agreed.

Prophet Muhammad proposed a solution that all agreed to-putting the
Black Stone on a cloak, the elders of each of the clans held on to one
edge of the cloak and carried the stone to its place. The Prophet then
picked up the stone and placed it on the wall of the Kaba.

Since the tribe of Quraish did not have sufficient funds, this
reconstruction did not include the entire foundation of the Kaba as built by
Prophet Ibrahim. This is the first time the Kaba acquired the cubical
shape it has now unlike the rectangle shape which it had earlier. The
portion of the Kaba left out is called Hateem now.

Construction After the Prophet?s Time-Abdullah ibn az-Zubayr

The Syrian army destroyed the Kaba in Muharram 64 (Hijri date) and
before the next Hajj Abdullah ibn az-Zubayr, may Allah be pleased with him,
reconstructed the Kaba from the ground up.

Ibn az-Zubayr wanted to make the Kaba how the Prophet Muhammad wanted
it, on the foundation of the Prophet Ibrahim.

Ibn az-Zubayr said, "I heard Aisha (may Allah be pleased with her) say,
'The Prophet said: "If your people had not quite recently abandoned the
Ignorance (Unbelief), and if I had sufficient provisions to rebuild it
[the Kaba], I would have added five cubits to it from the Hijr. Also, I
would make two doors; one for people to enter therein and the other to
exit." (Bukhari). Ibn az-Zubayr said, "Today, I can afford to do it and
I do not fear the people.

Ibn az-Zubayr built the Kaba on Prophet Ibrahim?s foundation. He put
the roof on three pillars with the wood of Aoud (a perfumed wood with
aroma which is traditionally burned to get a good smell out of it in
Arabia).

In his construction he put two doors, one facing the east the other
facing the west, as the Prophet wanted but did not do in his lifetime.

He rebuilt the Kaba on the Prophet Ibrahim?s foundation, which meant
that the Hateem area was included. The Hateem is the area adjacent to the
Kaba enclosed by a low semi-circular wall.

Abdullah ibn az-Zubayr also made the following additions and
modifications:

-put a small window close to the roof of the Kaba to allow for light.

-moved the door of the Kaba to ground level and added a second door to
the Kaba.

-added nine cubits to the height of the Kaba, making it twenty cubits
high.

-its walls were two cubits wide.

-reduced the pillars inside the House to three instead of six as were
earlier built by Quraish.

For reconstruction, ibn az-Zubayr put up four pillars around Kaba and
hung cloth over them until the building was completed. People began to
do Tawaf around these pillars at all times, so Tawaf of the Kaba was
never abandoned, even during reconstruction.

During Abdul Malik bin Marwan?s time

In 74 Hijri (or 693 according to the Gregorian calendar), Al-Hajjaj bin
Yusuf al-Thaqafi, the known tyrant of that time, with the approval of
Umayyad Khalifa Abdul Malik bin Marwan, demolished what Ibn az-Zubayr
had added to it from the older foundation of Prophet Ibrahim, restore its
old structure as the Quraish had had it.

Some of the changes he made were the following:

-he rebuilt it in the smaller shape which is found today

-took out the Hateem

-walled up the western door (whose signs are still visible today) and
left the rest as it was

-pulled down the wall in the Hateem area.

-removed the wooden ladder Ibn az-Zubayr had put inside the Kaba.

-reduced the door's height by five cubits

When Abdul Malik bin Marwan came for Umra and heard the Hadith that it
was wish of Prophet for the Kaba to be constructed the way Abdullah ibn
az-Zubayr had built it, he regretted his actions.

Imam Malik's advice to the Khalifa Harun al Rasheed

Abbasi Khalifa Harun al Rasheed wanted to rebuild the Kaba the way the
Prophet Muhammad wanted and the way Abdullah ibn az-Zubayr built it.

But when he consulted Imam Malik, the Imam asked the Khalifa to change
his mind because constant demolition and rebuilding is not respectful
and would become a toy in the hands of kings. Each one would want to
demolish and rebuild the Kaba.

Based on this advice, Harun al Rasheed did not reconstruct the Kaba.
The structure remained in the same construction for 966 years, with minor
repairs here and there.

Reconstruction during Sultan Murad Khan?s time

In the year 1039 Hijri, because of heavy rain, flood and hail, two of
the Kaba?s walls fell down.

The flood during which this occurred took place on the 19th of Shaban
1039 Hijri which continued constantly, so the water in the Kaba became
almost close to half of its walls, about 10 feet from the ground level.

On Thursday the 20th of Shaban 1039 Hijri, the eastern and western
walls fell down.

When flood receded on Friday the 21st of Shaban, the cleanup started.

Again, a curtain, the way Abdullah ibn az-Zubayr established on 4
pillars, was put up, and the reconstruction started on the 26th of Ramadan.
The rest of the walls except for the one near the Black Stone, were
demolished.

By the 2nd of Zul-Hijjah 1040 the construction was taking place under
the guidance of Sultan Murad Khan, the Ottoman Khalifa. From the point
of the Black stone and below, the current construction is the same as
that done by Abdullah ibn az-Zubayr.

The construction which was done under the auspices of Murad Khan was
exactly the one done at the time of Abdul Malik ibn Marwan which is the
way the Quraysh had built it before Prophethood.

On Rajab 28 1377, One historian counted the total stones of the Kaba
and they were 1,614. These stones are of different shapes. But the stones
which are inside the outer wall which is visible are not counted in
there.

Reconstruction of the Kaba In 1996

A major reconstruction of the Kaba took place between May 1996 and
October 1996.

This was after a period of about 400 years (since Sultan Murad Khan?s
time).

During this reconstruction the only original thing left from the Kaba
are the stones. All other material has been replaced including the
ceiling and the roof and its wood.

What is inside the Kaba?

Dr. Muzammil Siddiqi is the president of the Islamic Society of North
America (ISNA). He had the opportunity to go inside the Kaba in October
1998. In an interview with Sound Vision, he described the following
features:

-there are two pillars inside (others report 3 pillars)

-there is a table on the side to put items like perfume

-there are two lantern-type lamps hanging from the ceiling

-the space can accommodate about 50 people

-there are no electric lights inside

-the walls and floors are of marble

-there are no windows inside

-there is only one door

     -the upper inside walls of the Kaba were covered with some kind
of   curtain with the Kalima written on it

PEACE


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