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| Choosing the Desired Mate |
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| Anonymous |
| 07/05/02 at 03:01:54 |
| CHOOSING THE DESIRED WIFE (girls, it goes BOTH ways! W'Allahu Alem!) All praise is due to Allah, Lord of the worlds, the Merciful, the Hearer of supplications, and peace and blessings upon our beloved and humble prophet Muhammad,and upon his family and companions. When marriage is spoken of during these "modern" times, Muslims become horrified, conjuring images of an arranged marriage, trying to find that "perfect" companion, how much of a financial burden it will become, and so on. The reality is that Islam came to solve these problems, not exacerbate them, yet unfortunately we have integrated our local traditions and customs with Islam so that marriage has become a major concern for a man rather than a delightful experience. When living in a free, perverted and corrupt society, the Muslim male youth finds many temptations and tests, as a result of mixing with females, which he must face and overcome. He must constantly resist these temptations, which are thrown at him in the streets, on the media, and at work. And so the wisdom of the Prophet (s.a.w) echoes on, when he said: "O young men, those among you who can support a wife should marry, for it restrains the eyes from casting (evil glances), and preserves one from immorality..." When seriously considering marriage, you must pose the question to yourself as to just what kind of wife you want, what her qualities should be in order to establish an Islamic and peaceful household, and how you will know who she is. As Muslims, we believe that Allah wants the best for us, and that His Prophet (s.a.w) illustrated this through his own life. So note that by following the advise of our own Creator, and that of His beloved servant, we can only be successful. WHO TO MARRY Islam is clear on the kind of wife you should be seeking. The Prophet (s.a.w) said: "A woman may be married for four reasons: for her property, her status, her beauty, and her religion; so try to get one who is religious, may you be blessed." This specifically defines just what kind of a companion we are seeking, for if we marry her for anything other than her religious piety, our marriage is bound to fall into misery. True, beauty and charm is hard to resist, yet beauty does not last forever and does not guarantee you her obedience and religiousness. Financial status is dynamic, and so is worldly status, yet religion strongly establishes a household, and it may be that through your intention of marrying her for her religion, the rest is given to you anyway. In another hadith, the Prophet (s.a.w) said: "The whole world is a provision, and the best object of benefit of the world is the pious woman." Imagine! Nothing in this worldis as valuable as a pious woman! This point has been stressed many times by Rasulallah (s.a.w), who himself, when asked what three things he loved the most, mentioned a pious woman. Once the following ayah was revealed: "They who hoard up gold and silver and do not spend it in the way of Allah, unto them give tidings of a painful doom. On that day when it will (all) be heated in the fire of Jahannam, and their foreheads and flanks and their backs will be branded therewith (and it will be said to them): 'Here is what you hoarded for yourselves, now taste of what you used to hoard' "[al-Taubah: 34-35]. Umar (r.a.a) has been quoted to say that, when this ayah was revealed, he approached theProphet (s.a.w), submitting that the ayah weighed heavily on the minds of the Sahaba. Rasulallah (s.a.w) replied that the best thing to be treasured is the devoted wife who causes pleasure when seen, obeys orders instantly and takes full care of herself and her husbands property when he is away. Abu Bakr once asked Rasulallah (s.a.w) what was the best thing to be treasured, and he (s.a.w) replied: "the tongue in remembrance of Allah, the heart filled with thanks to Allah, and a pious wife who helps in virtuous deeds". Look at how valuable such a woman is in the sight of Allah! How can a man live unhappily with such a person. QUALITIES OF THE PIOUS WOMAN Alright, you say, you've convinced me, but what actually makes her a pious woman? The answer is simple: Allah himself has described those qualities most loved by Him in the Qur'an, and in the ahadith there are numerous accounts of the virtuous attributes of a pious woman. The following are some ayahs on the attributes of the wife you should be seeking, so note those fine and appreciative qualities. "And women of purity are for men of purity, and men of purity are for women of purity"[s.24;v.26] "Therefore the righteous women are devoutly obedient, and guard in (the husbands) absence what Allah would have themguard"[s.4;v.34] "It may be, if he divorced you (all), that Allah will give him in exchange consorts better than you, who submit (Muslims), who believe, who are devout, who turn to Allah in repentance, who worship (in humility), who travel (for faith) and fast..."[s.66;v.5]. And then, in surah Ahzab, is a full list of those qualities loved by Allah, qualities which by the way should beevident in both males and females. So, my dear brother,choose her for the following attributes: -a Muslim woman -a believing woman -a devout woman -a true woman -a woman who is patient and constant -a woman who humbles herself -a woman who gives charity -a woman who fasts and denies herself -a woman who guards her chastity -a woman who engages much in Allah's praise. Among the four known perfect women was Maryam. She was loved by Allah because of her religious qualities: "O Maryam! Worship your Lord: prostrate yourself, and bow down(in prayer) with those who bow down"[s.3;v.43]. Another was the wife of Pharaoh: "And Allah sets forth, as an example to those who believe, the wife of Pharaoh: behold shesaid: 'O my Lord, build for me, in nearness to Thee, a mansion in the Garden' "[s.66;v.11]. The Prophet (s.a.w) loved his wives because of their religious qualities. Aisha once related the fine qualities of Zainab: "(Zainab) was the one who was somewhat equal in rank with me in the eyes of Allah's Messenger (s.a.w), and I have never seen a woman more advanced in religious piety than Zainab, more God-conscious, more truthful, more alive to the ties of blood, more generous and having more sense of self-sacrifice in practical life and having more charitable disposition and thus more closer to Allah, the Exalted, than her." Ahh, you think, but you'll never find such a woman! Well, if that was true, Allah would not have described her in the first place, and furthermore those qualities were emanating from the women described above. Islam deals with reality, not fiction. Sure, the perfect woman doesn't exist, yet "if you take a dislike to them, it may be that you dislike a thing, and Allah brings about through it a great deal of good"[s.4;v.19]. Remember also that you are not perfect either. KNOWING WHO SHE IS To find that pious woman, there are two steps to be taken, and that first one relies on your personal observation. In surah Nisaa, Allah asks the believing women that they should "lower their gaze and guard their modesty; that they should not display their beauty and ornaments," and also that they "should not strike their feet in order to draw attention to their hidden ornaments"[s.24;v.31]. If you notice a woman acting modestly, being not too obvious through her actions (by lowering her voice when around men), one who attempts to hide her attractions (which includes her external beauty as well as her internal charms), then you know she has some of those precious qualities. When you see a woman unashamedly flirting, unconcerned about her revealing clothes, and freely converses with males- keep far, far away. I'm sure when you get married you want your wife to devote her love to you,not to twenty other "just good friends". Through simple observation, you can get a glimpse of her nature; for example, the way she stands when conversing, how she maintains eye-contact, her clothes, where she spends her time etc. Look for her strong points, and don't stress on her weak ones. Yet, after all this, we still have to come to the most important topic. You can look all you want at her, set aprivate investigator to track her movements, read her diaries (all of which I consider extreme and unIslamic), yet, my dear brother, no-one knows her heart and intentions, no-one knows whether she will turn sour or more religious, or whether you are suitable for each other, except for Allah. TRUST IN ALLAH We are choosing our wife for her permanent values; namely her religious devotions, moral integrity, character etc. But believe me, if we try ourselves to combine a marriage, we are almost sure to fail, because we have no knowledge. Allah loves a servant when he puts his trust in Him. When we do so, it is illustrating how we rely upon Him for help, and proving our sincerity to Him, establishing that we recognise His infinite knowledge and wisdom. Islam is likened to being as a house, and in my estimation nothing cements that house together as well as putting our trust in Allah. It is related on the authority of Jabir ibn 'Abdullah that the Prophet (s.a.w) used to teach his companions to seek, through a special du'a (known as an istikharah), the guidance of Allah in all matters which affected them. Rasulallah (s.a.w) said: "When you are confused about what you should do in a certain situation, then pray two rak'at of nafl salaat and read the following du'a (du'a of istikharah)." I am surprised at the criticisms thrown at this du'a, and of its negligence. We are humans, powerless in this sphere of life, knowledgeable only enough to survive. So why shouldn't we turn to Allah and seek His perfect help whenever we require it? Allah responds to the call of His servant when he asks for guidance, and we are after all seeking to do something in order to please Him. Many wrong notions exist concerning istikharah. Many Muslims will pray, read the du'a, and run to bed expecting to see a dream showing them their future wife, what her favourite colour is, and some other weird fantasy. That is not the purpose of this salaat. The results of an istikharah can take many forms. Basically, you go by your feelings, whether you now feel more favourable or not. Also, you may notice events have changed, either for or against you. Finally, as a wonderful gift from Allah, you may be blessed with a dream. Note that you must follow the results of an istikharah, because not doing so is tantamount to rejecting Allah's guidance once you've asked for it. Also, you should firstly clear your mind, not have your mind already decided, and then afterwards follow the results willingly. The Prophet (s.a.w) once sent Zainab a proposal of marriage. She refused to accept the proposal straight away, expressing her intention to refer the matter to Allah: "I do not do anything until I solicit the will of my Lord." Allah, the Responsive, answered her plea for help and revealed an ayah approving of the marriage. We may seem shocked at her refusal to accept a proposal from what is the best husband any woman can have, yet she was just recognising that it is Allah who knows how successful such a marriage will be, and as a sign of appreciation, that reply is now preserved in our Holy Book: al Qur'an. The Prophet (s.a.w) once said to Aisha: "I saw you in a dream for three nights when an angel brought you to me in a silk cloth and he said: 'Here is your wife', and when Iremoved (the cloth) from your face, lo, it was yourself, so I said: 'if this is from Allah, let Him carry it out' ". Marriage is a serious step, and requires the right attitude. If marriage completes half our faith, shouldn't that half be the best half? A woman married for the wrong reasons can only weaken the Muslim household. Consider that she will be your life-long companion, the rearer of yourchildren. Don't marry her for her worldly wealth, but for her wealth in Islamic wisdom and knowledge. Her status in this life is but illusionary, so choose her for her status in the sight of Allah. Beauty is but superficial, but the beauty of Iman is transcendent. When asking Allah for a wife, call upon Him by His beautiful names, as He has commanded us: "For Allah are certain and dignified names: therefore call upon Him by them"[s.7;v.189]. Ask for a companion who is devout, pious, patient and so on. Be among those who say: "Our Lord, may our spouses and our offspring be a joy to our eyes and make us leaders of the righteous"[al-Furqan,74]. I cannot provide a better conclusion than saying that youmust put your trust in Allah. You must have trust in His concern forus, and His ability to help us. Allah says: "Put your trust in Allah, for Allah loves those who put their trustin Him"[s.3;v.159]. May Allah help us in our sincere efforts in following his commandments and the way of His beloved servant, and provide us with wives whom He loves. "When my servants ask you concerning Me, I am indeed close(to them): I respond to the prayer of every supplicant when he calls on Me: let them also, with a will, listen to my call, and believe in Me: that they may walk in the right way"[al-Baqarah,v.186]. By: IBRAHIM ABU KHALID "God purifies the 'heart' of a person according to the measure of sincerity of a person remembering HIM." -- Imam Abu'l Qasim Al-Junayd |
| Re: Choosing the Desired Mate |
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| mwishka |
| 07/06/02 at 10:29:23 |
| ok. :( same thing - i don't really want to reply to this, either - because these are very good articles, and i'm NOT, contrary to what it might seem, just trying to stir up trouble. i'm just trying to find a way to make sense of things that don't seem to make sense to me. choosing a desirable mate: [i]The Prophet (s.a.w) said: "A woman may be married for four reasons: for her property, her status, her beauty, and her religion; so try to get one who is religious, may you be blessed." This specifically defines just what kind of a companion we are seeking, for if we marry her for anything other than her religious piety, our marriage is bound to fall into misery. True, beauty and charm is hard to resist, yet beauty does not last forever and [u]does not guarantee you her obedience and religiousness[/u].[/i] [i]Rasulallah (s.a.w) replied that the best thing to be treasured is the devoted wife who causes pleasure when seen, obeys orders instantly and takes full care of herself and her husband's property when he is away.[/i] now why would "our marriage be bound to fall into misery?" there isn't any logic at work (or play) here that would lead to this conclusion. and likewise "does not guarantee you her obedience and religiousness" --- well, of course not, but it doesn't exclude those qualities either. (and i'll ignore any positive or negative idea associated with "obedience".) of course i understand the meaning above to be 'don't get caught on qualities that are unimportant, or which are transient', but you can't make a good argument if you connect ideas that don't follow directly one from the other. i could give some ridiculous example of unlinked cause and effect, but i don't want to get off into any tangential topics, which can easily happen when specific examples are used. ok, and then this, also, which again emphasizes that we have no ability to reason and assess for ourselves, which i just can't believe. if you're trying hard to thinking of your future clearly, you're taking everything into account - now of course you - a human- can't know what's to come, but you certainly have plenty of sound faultites to demonstrate to god that you understand and make use of the gifts of being human you've been given as well as any additional gifts you've received personally which assist you in perceiving god's glory and beauty in the world around you. why should it be assumed that a human would fail at this assessment? i wouldn't think god would think so little of our desgin to think that our own reasoning abilities and instincts would fail us in so important a regard. [i] TRUST IN ALLAH We are choosing our wife for her permanent values; namely her religious devotions, moral integrity, character etc. But believe me, [u]if we try ourselves to combine a marriage, we are almost sure to fail[/u], because we have no knowledge. [/i] ok, that's all for this one..... mwishka |
| Re: Choosing the Desired Mate |
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| bhaloo |
| 07/06/02 at 11:41:36 |
| [slm] [quote author=mwishka link=board=library;num=1025852515;start=0#1 date=07/06/02 at 10:29:23] [i]The Prophet (s.a.w) said: "A woman may be married for four reasons: for her property, her status, her beauty, and her religion; so try to get one who is religious, may you be blessed." This specifically defines just what kind of a companion we are seeking, for if we marry her for anything other than her religious piety, our marriage is bound to fall into misery. True, beauty and charm is hard to resist, yet beauty does not last forever and [u]does not guarantee you her obedience and religiousness[/u].[/i] now why would "our marriage be bound to fall into misery?" there isn't any logic at work (or play) here that would lead to this conclusion. and likewise "does not guarantee you her obedience and religiousness" --- well, of course not, but it doesn't exclude those qualities either. (and i'll ignore any positive or negative idea associated with "obedience".) [/quote] This is a beautiful hadith, that reminds the believer of what should be his/her priority when choosing a spouse. The most important thing is one that is a good believer, for the one that is a good and strong believer, will make an excellent spouse. The reason being is that Islam is a perfect system, it has no faults whatsoever, how could it, it is from Allah (SWT). And one that follows this perfect system, will insha'Allah be successful in this life and the life to come. But the person that doesn't follow this perfect system is asking for trouble, for they are governed by their own whims and desires. By definition a man made system is imperfect, and without following proper rules and regulations, there are bound to be problems, I think that should be pretty obvious. |
| Re: Choosing the Desired Mate |
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| jaihoon |
| 07/07/02 at 14:40:14 |
| [quote] And one that follows this perfect system, will insha'Allah be successful in this life and the life to come. But the person that doesn't follow this perfect system is asking for trouble, for they are governed by their own whims and desires. By definition a man made system is imperfect, and without following proper rules and regulations, there are bound to be problems, I think that should be pretty obvious. [/quote] In traditional muslims socities, the only time that the to-be-married ones get time to know each other BEFORE marriage is hardly a few minutes of 'interviewing' each other (since Islam doesn't allow free mixing of males and females). The rest of the knowledge about stuff like moral integrity, lifestyle etc. is investigated from friends of each other. (Which close friend would talk about the -ve points of his/her friend). And in today's Net-prone homes, how much would the parents know about their children? my doubt- what provision does Islam offer to know the character of the future spouse? Or is it simply the trusting Him and praying to Him for a 'perfect' spouse? |
| Re: Choosing the Desired Mate |
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| Anonymous |
| 07/11/02 at 04:07:42 |
| Brother Jaihoon: Here is something in response to your queston. This artical is not the exact answer to your queston. But i hope this would be informative to you. Practical and Applicable Pointers on Choosing Marriage Partners In light of the experience of the past years, it is time to take stock and try to halt the ever-mounting tide of divorces among Muslims. It is not unusual today to find Muslim women (and even an occasional Muslim man) who, by the time they are 30 or 35, have been married three or four times, their children suffering again and again through the trauma of fatherless and broken homes. Accordingly, we may list a few essential points to be considered by both brothers and sisters in the process of choosing a partner in life (although the masculine pronoun has been used throughout for the sake of simplicity, the following is generally equally applicable to both men and women). 1. Du'a. Unceasingly ask help and guidance from Allah, Most High, in the matter of finding and choosing a mate. As often as you feel it necessary, pray Salaah al-Istikhara, Islam's special prayer for guidance, in order to reach a suitable decision. 2. Consult your heart. Listen to what your inner voice, the 'radar' which Allah has given you to guide you, tells you about the prospective partner. It is likely to be more correct than your mind, which often plays tricks and can rationalise almost anything. For many people, first impressions are often the most accurate. 3. Enquire. Find out the reason why this man wants to marry you. Is he interested in you as an individual or will just any person do? Why is he not doing the logical thing, that is, to marry someone from his culture? If there is evidence that the primary reason for this marriage, despite claims to the contrary, is for convenience (greencard, money, property, etc.), forget it. This spells trouble. 4. Get to know your prospective partner, within the limits of what is permissible in Islam, before deciding on marriage. Just 'seeing' someone once or twice in the company of others, who may be anxious for this marriage to take place, is simply not enough under today's conditions, where two per- sons of totally dis-similar backgrounds are meeting each other without the safeguards of families. Without violating Islam's prohibition about being alone, try to understand his nature, what makes him tick, his temperament, what he might be like to live with. 5. Talk to several people who know your prospective partner, not just one, or have someone whom you can trust do this for you. Ask about him from various people, not just from his friends because they may conceal facts to do him a favour. And ask not only about his background, career, Islamicity, etc., but about such crucial matters as whether he gets angry easily; what he does when he is 'mad'; whether he is patient, polite, considerate; how he gets along with people; how he relates to the opposite sex; what sort of relationship he has with his mother and father; whether he is fond of children; what his personal habits are, etc. And find out about his plans for the future from people who know him. Do they coincide with what he has told you? Go into as much detail as possible. Check out his plans for the future - where you will live and what your lifestyle will be, his attitudes toward money and possessions and the like. If you can't get answers to such crucial questions from people who know him, ask him yourself and try to make sure he is not just saying what he knows you want to hear. Too many people will make all kinds of promises before marriages in order to secure the partner they want but afterwards forget that they ever made them, (this naturally applies equally to women as to men). 6. Find out about his family, his relations with his parents, brothers and sisters. What will his obligations be to them in the future? How will this affect where and under what conditions you will live? What are the character and temperament of each of his parents? Will they live with you or you with them? And are they pleased with his prospective marriage to you or not? Although it may not be the case in most Western marriages, among Muslims such issues are often crucial to the success or failure of a marriage, and answers to these questions need to be satisfactory to ensure a peaceful married life. 7. Understand each other's expectations. Try to get a sense of your prospective partner's under- standing of the marriage relationship, how he will behave in various situations, and what he wants of you as his spouse. These are issues which should be discussed clearly and unambiguously as the negotiations progress, not left to become sources of disharmony after the marriage because they were never brought up beforehand. If you are too shy to ask certain questions, have a person you trust do it for you. At an advanced stage of the negotiations, such a discussion should include such matters as birth control, when children are to be expected, how they are to be raised, how he feels about helping with housework and with the children's upbringing, whether or not you may go to school or work, relations with his family and yours, and other vital issues. 8. See him interacting with others in various situations. The more varied conditions under which you are able to observe your prospective partner, the more clues you will have as to his mode of dealing with people and circumstances. 9. Find out what his understanding of Islam is and whether it is compatible with your own. This is a very important matter. Is he expecting you to do many things which you have not done up to this point? If he emphasises " Haraams", especially if you are a new Muslimah, and seems unable to tolerate your viewpoint, chances are your marriage will be in trouble unless you are flexible enough to accommodate yourself to his point of view and possibly a very restrictive lifestyle. Let him spell out to you clearly how he intends to practise Islam and how he wants you to practise it as his wife so there will be no misunderstandings later. 10. Don't be in a hurry. So many marriages have broken because the partners are in such haste that they don't take time to make such vital checks as the ones outlined above and rush into things. Shocking as it may seem, marriages between Muslims which are contracted and then broken within a week or a month or a year have become common place occurrences among us. Don't add yourself to the list of marriage casualties because you couldn't take time or were too desperate for marriage to find out about or get to know the person with whom you plan to spend the rest of your life. 11. Ask yourself, Do I want this man/woman to be the father/mother of my children? If it doesn't feel just right to you, think it over again. Remember, marriage is not just for today or tomorrow but for life, and for the primary purpose of building a family. If the person in question doesn't seem like the sort who would make a good parent, you are likely to find yourself struggling to raise your children without any help from him or her - or even with negative input - in the future. 12. Never allow yourself to be pressured or talked into a marriage. Your heart must feel good about it, not someone else's. Again, allegations of "Islamicity" - he is pious, has a beard, frequents the Masjid, knows about Islam; she wears Hijab, does not talk to men - are not necessarily guarantees of a good partner for you or of a good marriage, but are only a part of a total picture. If an individual practises the Sunnah only in relation to worship or externals, chances are he/she has not really understood and is not really living Islam. Possessing the affection and Rahmah (mercy) which Islam enjoins between marriage partners is vital for a successful relationship, and these are the important traits to be looked for in a prospective partner. 13. Never consent to engaging in a marriage for a fixed period or in exchange for a sum of money. (Mut'a marriage). Such marriages are expressly forbidden in Islam and entering into them is a sinful act, as marriage must be entered into with a clear intention of it being permanent, for life, not for a limited and fixed duration. If these guidelines are followed, Insha' Allah the chances of making a mistake which may mar the remainder of your life may be minimised. Choosing a marriage partner is a most serious matter, perhaps the most serious decision you will ever make in your life since your partner can cause you either to be successful or to fail miserably, in the tests of this life and, consequently, in the Hereafter. This decision needs to be made with utmost care and caution, repeatedly seeking guidance from your Lord. If everything checks out favourable, well and good, best wishes for happiness together here and in the Hereafter. If not, better drop the matter and wait. Allah, your Lord knows all about you, His servant, and has planned your destiny and your partner for you. Be sure that He will bring you together when the time is right. As the Qur'an enjoins, you must be patient until He opens a way for you, and for your part you should actively explore various marriage leads and possibilities. Source: TheModernReligion.com By Rabi'ah Hakeem Do not marry unbelieving women (idolaters), until they believe: A slave woman who believes is better than an unbelieving woman, even though she allures you. Nor marry (your girls) to unbelievers until they believe: A man slave who believes is better than an unbeliever, even though he allures you. Unbelievers do (but) beckon you to the Fire. But Allah beckons by His Grace to the Garden (of bliss) and forgiveness, and makes His Signs clear to mankind: That they may celebrate His praise. (The Noble Quran 2:221) Jazak Allahu Khairun |
| Re: Choosing the Desired Mate |
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| jaihoon |
| 07/16/02 at 00:53:16 |
:) wow! that's a huge info-gathering process. Looks like it's feasible to hire a research agency. It seems almost as detailed as the recent 'profiling' by uncle sam ;) thanx anyway, anonymous. jazak Allah khair |
| Re: Choosing the Desired Mate |
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| Mohja |
| 07/16/02 at 10:51:52 |
| [quote] Looks like it's feasible to hire a research agency. [/quote] how about getting the best research agency there is?..and for free too ;) [color=red] And your Lord says: "Call on Me and I will answer your (Prayer)" Qur'an (40:60) [/color] |
| 07/16/02 at 10:53:54 |
| Mohja |
| Re: Choosing the Desired Mate |
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| Asifa |
| 07/18/02 at 02:28:00 |
| [slm]: The subject message is basically intended for brothers to guide them to choose their soulmates according to Islamic teachings. This message is specifically to guide sisters to choose an ideal Muslim Husband. The Attributes of the Ideal Muslim Husband Adapted from Jaami’ Ahkaam al-Nisaa’ by Shaykh Mustafaa al-‘Adawi Taken from Al-Haramain Site Shaykh Saleh Al-Munajjid answered in response to a Muslim sister seeking advice about a husband: We appreciate your eagerness to find out the attributes which will help you to choose a righteous husband, in shaa Allaah. There follows a description of the most important qualities which should be present in the man whom you choose or accept to be your husband and the father of your children, if Allaah decrees that you will have children. Religious Commitment This is the most important thing to look for in the man you want to marry. The husband should be a Muslim who adheres to all the laws and teachings of Islam in his daily life. The woman’s guardian (wali) should strive to check out this matter and not rely only on outward appearances. One of the most important things to ask about is the man’s prayer (salaah); the one who neglects the rights of Allaah is more likely to neglect the rights of others. The true believer does not oppress or mistreat his wife; if he loves her, he honours her, and if he does not love her, he does not mistreat or humiliate her. It is very rare to find this attitude among those who are not sincere Muslims. Allaah says: “And verily, a believing slave is better than a (free) Mushrik (idolater), even though he pleases you” [al-Baqarah 2:221] “Verily, the most honourable of you with Allaah is that (believer) who has At-Taqwaa [i.e. he is one of the Muttaqoon (the pious)]” [al-Hujuraat 49:13] “Good statements are for good people (or good women for good men) and good people for good statements (or good men for good women)” [al-Noor 24:26] The Prophet (sallallaaahu 'alaihi wa sallam) said: “If there comes to you one whose religious commitment and attitude pleases you, then marry [your female relative who is under your care] to him, for if you do not do that, there will be tribulation on earth and much corruption.” (Narrated by al-Tirmidhi and classed as saheeh by al-Albaani in Saheeh Sunan al-Tirmidhi, 1084). As well as being religiously committed, it is preferable that he should come from a good family and a known lineage. If two men come to propose marriage to one woman, and they are equal in terms of religious commitment, then preference should be given to the one who comes from a good family that is known for its adherence to the commands of Allaah, so long as the other person is not better than him in terms of religious commitment – because the righteousness of the husband’s close relatives could be passed on to his children and his good origins and lineage may make him refrain from many foolish and cheap actions. The righteousness of the father and grandfather are beneficial to the children and grandchildren. Allaah says: “And as for the wall, it belonged to two orphan boys in the town; and there was under it a treasure belonging to them; and their father was a righteous man, and your Lord intended that they should attain their age of full strength and take out their treasure as a mercy from your Lord” [al-Kahf 18:82]. See how Allaah protected their father’s wealth for the two boys after the father died, as an honour to him because of his righteousness and taqwaa. By the same token, if the husband comes from a righteous family and his parents are good, Allaah will make things easy for him and protect him as an honour to his parents. It is good if he has sufficient wealth to keep him and his family from having to ask people for anything, because the Prophet (salawaatullaahi wa salaamuhu 'alaih) said to Faatimah bint Qays (may Allaah be pleased with her), when she came to consult him about three men who had proposed marriage to her, “As for Mu’aawiyah, he is a poor man who has no wealth…” (Narrated by Muslim, 1480). It is not essential that he should be a businessman or rich, it is sufficient for him to have an income that will keep him and his family from having to ask people for anything. If there is a choice between a man who is religiously committed and a man who is wealthy, then the religious man should be given preference over the wealthy man. It is preferable that he should be kind and gentle towards women, because the Prophet (sallallaahu 'alaihi wa sallam) said to Faatimah bint Qays, in the hadeeth quoted above, “As for Abu Jaham, his stick never leaves his shoulder”, referring to the fact that he used to beat women a lot. It is good if he is sound of body and healthy, free of faults, sickness, etc., and not disabled or sterile. It is preferable that he should have knowledge of the Qur’aan and Sunnah ; if you find someone like this it is good, otherwise you should realize that this is something rare. It is permissible for the woman to look at the man who comes to propose marriage, and for him to look at her. This should be in the presence of her mahram, and it is not permitted to look more than is necessary, or for him to see her alone, or for her to go out with him on her own, or to meet repeatedly for no reason. According to Islam, the woman’s wali (guardian) should check on the man who proposes marriage to the woman who is under his guardianship; he should ask those whom he trusts among those who mix with him and who know him, about his commitment to Islam and his trustworthiness. He should ask them for an honest opinion and sincere, sound advice. Before and during all of this, you must turn towards Allaah and pray to Him to make it easy for you and help you to make a good choice and to grant you wisdom. Then after all these efforts, when you have decided on a particular person, you should pray Istikhaarah, asking Allaah for that which is good. Then after you have done your utmost, put your trust in Allaah, for He is the best of helpers, may He be glorified. Jazak Allahu Khairun Asifa |
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