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Hardships Benefit the Believer
Anonymous
04/30/03 at 17:06:24
Hardships Benefit the Believer

Hardships Benefit the Believer

Allah has decreed that, in this life, hardships and disasters strike
Both believers and non-believers. For a non-believer, they are
Inconveniences that hinder him from proceeding with his normal involvement in the
Worldly life. For a believer, on the other hand, they are instances of rest
And remembrance, tests that promise great rewards, and indications of
Atonement and expiation of sins. Regardless of how little is the harm that
strikes a believer, it carries with it good news of forgiveness and elevated
rank   in Jannah ). The Righteous Predecessors used to be pleased when a
hardship afflicted them, seeing it as a token of Allah's forgiveness and
benevolence.

Expiations of Sins

Abu Hurayrah (RA) reported that the Prophet said: " Hardships
continue to befall a believing man and woman in their body, family, and
property, until they meet Allah (S) burdened with no sins. " [Tirmithee ]
Sign of Allah's Love

Abu Hurayrah (RA) reported that the Prophet (SAW) said: " Whenever
Allah wills good for a person, He subjects him to adversity" [Bukharee and others]

Sign of Eeman

Abu Hurayrah (RA) and Ka'b Bin Maalik (RA) reported that the Prophet
(SAW)said: " The parable of a believer is that of a fresh and moist
plant; the wind tilts it this way and that way; and so is the believer; he
continues to be subject to affliction. And the parable of a hypocrite is that
of a firm cedar tree; it does not shake - until it is uprooted all at
once." [Bukharee and Muslim ]

Sign of Righteousness

The prophets and righteous people are afflicted the most, and their
Rewards are the highest. Sa'd (RA) reported that the Prophet (SAW) said: "
The most in their suffering among the people are the prophets, then the best,
Then the (next) best. One is afflicted in accordance with his deen
(faith). If his deen is firm his affliction is hard, and if his deen is weak,
his affliction is light. Indeed, one would be so much subjected to
adversity until he walks among the people without any sins. " [Ahmad, Tirmithee ]

Early Punishment

Anas (RA) reported that the Prophet (SAW) said: " When Allah wills
good for a servant of His, He expedites his punishment in this life; and when
He wills retribution for a servant of His, He holds his sins for Him to
Judge him by them on the Day of Resurrection. " [Tirmithee

Multiplication of Rewards

Anas (RA) reported that the Prophet (SAW) said: " The amount of
reward is in accordance with the amount of suffering. When Allah (SWT) loves
some people, He tries them (with affliction). He who then is content
(with Allah's decree) has achieved the acceptance (of Allah), and he who
is  dissatisfied (with Allah's decree) will attain the anger (of
Allah)."   Tirmithee ]

Rewards for Sickness

One should not look to sickness as a gloomy episode, but should
Remember the great good in it. It is one form of affliction with which Allah
(SWT) tests His 'ibaad (servants), giving them a chance to acquire
rewards, as was explained above, as is further emphasized below.

Removal of Sins and Elevation in Ranks

Abu Hurayrah (RA) reported that the Prophet (SAW) said: " Whenever a
Muslim is afflicted by harm from sickness or other matters, Allah will drop
His sins because of that, like a tree drops its leaves." [Bukharee and Muslim ]

Abu Sa'eed al-Khudree (RA) reported that the Prophet (SAW) said: " A
Muslim is not afflicted by hardship, sickness, sadness, worry, harm, or
Depression - even if pricked by a thorn, but Allah expiates his sins because of
that. " [ Bukharee and Muslim ]

Sa'eed said, " I was with Salmaan (RA) when he visited a sick man in
Kindah ( in Persia ), and he said to him: " Expect good because Allah (SWT)
Makes a believers sickness an expiation (for his sins) and a period of
rest. However, when a disbeliever falls sick, he is like a camel whose
owner ties it then lets it loose - it does not understand why it was tied nor
why it was freed."" [ Bukharee ]

'Aishah (RA) narrated that once some pain afflicted the Prophet
(SAW) causing him to suffer and turn about in his bed. she said: " Had one
of us done this, you would have blamed him." He (SAW) replied: " An
ailment is intensified for the righteous. whenever a believer is afflicted by a
hardship, whether it is a thorn or more, a sin is taken off from him
because of it, and he is elevated by one rank (in Jannah). " [Ahmad ]

Retaining Rewards for Deeds Before Sickness

Usually, when a believer falls sick, he would not be able to do the
Same amount of good (prayer, fasting, helping Muslims etc) that he used
to do when he was well. But Allah out of His great mercy, continues to
record for him the good deeds that he was forced to stop because of his
sickness. Abu Moosa Al-Ash'aree narrated that the Prophet (SAW) said: " For a
traveling or sick person, his deeds will be recorded in accordance with what
he used to do when he was resident or well." [Bukharee ]

'Abdullah Bin 'Amr reported that the Prophet said: " No (believing)
person gets sick, but (his deeds) will be recorded for him in accordance
with what he used to do when he was well." [ Bukharee ]

Anas (RA) reported that the Prophet (SAW) said: " No Muslims body is
afflicted by Allah, but He will record (his deeds) foe him in
accordance with what he used to do when he was well - as long as he is sick.
Thus, if He takes his life, He forgives him; and if He cures him, He washes
Him (from sins)." [ Bukharee ]

'Uqbah Bin 'Aamir reported that the Prophet (SAW) said: " Each days
deeds are sealed with it. thus, when a believer gets sick, the angels say,
" Our  lord! Your servant such and such, You have restrained him (from
doing good this day)." And the lord replies, " Seal his day in accordance with
his (usual) deeds, until he is cured or dies". [Ahmad]

Reason for the Reward

'Atta Bin Rabaah reported that Ibn 'Abbaas (RA) told him, "Do you
want to see a woman from the people of Jannah (paradise)?" He said "Yes". He
said: " It is this black woman. She came to the Prophet (SAW) saying, " I
have (epileptic) seizures, and I get exposed, so supplicate to Allah for
me." He (SAW) said: " If you wish, be patient and you will attain Jannah; or
if you wish, I will ask Allah to cure you."

She replied, " I will be patient ! But my body gets exposed (because
of the fall), so supplicate to Allah for me that I do not become exposed."
and he (SAW) did." [ Bukharee and Muslim ]

The scholars have differed in opinion as to whether a sick person
will be rewarded for the sickness itself or for being patient during it. the
correct opinion is that if he is patient and submits to Allah's
will, as in the above hadeeth, he would be rewarded for both the submission and
the sickness, otherwise, he would not be rewarded at all; because he
resented Allah's decree. This is what should be understood from Ibn hajar al
-'Asqalaanees words:

" The authentic hadeeths are clear in that the rewards are recorded
once affliction strikes a Muslim. As for patience and acceptance, they
are virtues for which a person may get additional rewards over those for
the affliction."

'Abdullah Bin 'Amr reported that the Prophet (SAW) said: " If a
Muslim is pricked by (as little as) a thorn in the worldly life, and he seeks
Its reward from Allah, some of his sins will be removed, because of it,
on the Day of Judgement." [ Bukharee ]




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