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Seeking the Inner Muslim

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Seeking the Inner Muslim
amatullah
08/16/03 at 12:34:19
Seeking the Inner Muslim
Dr. Abdullah Hakim Quick
The Message - Canada, August 1997

Surely all Praises are due to Allah, we praise Him, seek His
assistance,
and ask His forgiveness. And we seek refuge in Allah from the evil of
ourselves and the wickedness of our deeds. Verily whomever Allah guides
there is none to take him astray; and whomever Allah allows to stray,
there is none to guide. I bear witness that there is nothing worthy of
worship but Allah, He is one and has no partners; and I bear witness
that
Muhammad is His servant and last Messenger. May Allah send His choicest
blessing and Peace to Muhammad, his companions, family and all those
who
call to his way and establish the Sunnah till the Day of Judgment. As
to
what follows:

Muslims are finding themselves under great pressure today. From all
sides,
and in various forms, subtle and blatant, attacks are being launched
against Muslim individuals, families and communities. Pressure is being
applied to our eyes with the scanty summer fashions and rash of
indecency
on the television and in the movies. In Canada, women have been given
the
legal right to walk around topless in public places. Already, women can
be
seen mowing their lawns, sunbathing, or strolling down the street
without
any blouse, bra or shirt. Pressure is being applied to our ears by the
constant swearing, backbiting, and scandal that we are confronted with
daily. Pressure is being applied to our hands by the unavailability of
jobs or loans and the growing availability of interest, mortgages, and
gambling. Attacks in the media against Islam are on the increase.
Muslims
are blamed for slavery, wife assault, terrorism, female circumcision,
ignorance and animosity to civilization. Recently, the Yahud in Israel
have drawn pictures of the Prophet Muhammad (pbuh) as a pig and posted
them on Muslim homes and businesses.

Many Believers feel that their back is against the wall and the whole
earth is closing in on them. They do not see any escape or relief in
the
next dew decades. A1lah tells us in the Blessed Qur'an: "And whoever
keeps
his duty to Allah, Allah will make a way out for him and provide for
him
from where he knows not. And whoever depends on Allah, Allah is
sufficient
for him. Surely Allah will achieve His purpose. He has made a limit for
all things. " (65:3)

Even the Prophet Muhammad (pbuh) himself, who was the best of humanity,
and his Companions, who were the best generation, were severely tested.
For thirteen long years, the Muslims were tortured in Makkah, driven
out
of their homes and even killed. They were afflicted with diseases and
malnutrition. One day, the Prophet (pbuh) was passing the family of
Yassir
(ra) who were known for their piety and their submission to the will of
Allah. They were being savagely beaten and tortured. Allah had not
given
the Muslims the right to fight back, so the Prophet could only ease
their
burden by revealing to them a special part of His mercy. The Prophet
said:
"Patience, family of Yassir, your promised abode is Paradise."

The pain and suffering of the Makkan period forged a tight relationship
between the Muslims and purified their relationship with Allah. If a
person had accepted Islam for fame, glory, wealth or position, he would
soon turn back on his heels. Arrogance, pride, envy and racism were
eliminated and the Muslims came to see each other as being closer and
more
important than their own families. We should remember their struggle as
we
endure today's trails and tribulations.

Muslims throughout the planet are in a state of siege. Some find
themselves in a hot war where the fire of the military is all around
them.
Others find themselves in a war of ideas where the bullets are
propaganda
and insults. Sometimes the effects of psychological warfare are more
devastating than military warfare for they can last for more than a
generation.

In the wake of this crisis, people are making critical choices about
Islam. Many are choosing to accept Islam, for despite the negative
attacks, they realize that Islam is the only way out of the present
corruption and tyranny. Islam is the only organized way of life that
can
categorically oppose homosexuality, racism and secularism. Only the
Qur'an
and Sunnah have cohesive arguments and a moral system that can be
applied
in conjunction with science, politics, business and every day life.
Other
people are asking themselves, "Should I practice Islam completely or
should I continue being Muslim in name or by culture?" They see Islamic
practice in today's society as swimming against a tidal wave. So they
justify selling pork, liquor, gambling tickets or committing adultery
as
part of modern life. They fail to recognize that "Harm" is for
everybody
and for all times.

How do we bring about change in our conditions and enable those who are
undecided about practicing Islam to see the light of Allah's guidance?
The
Prophet Muhammad (pbuh) was reported to have said, "Islam began as a
stranger and will return to being a stranger so glad tidings (or a
certain
huge tree in Paradise) is for those who are strange. They asked, "O
Messenger of Allah" Who are the strangers?" He replied, "Those who
rectify
(themselves and others) when the people are corrupt." (Al-Tabarani:
Sahih)

Muslims who have been blessed to revert to Islam or to practice Islam
in
the full sense have a great responsibility. The Prophet Muhammad (pbuh)
was "Uswatun Hasanah" (a fine example) of the practical application of
Islam. He not only talked about Islam but he lived it in all spheres of
his life. In order for us to make this critical change, we need to
re-analyze our Islamic theory and practice. Great emphasis has been
placed
upon "ibadat" or the ritual aspects of Islam. Now we need to focus on
Muamalat or inter-personal relationships. How many times do we hear
about
a Muslim who prays and fasts but he is untrustworthy, or a Muslim who
wears Islamic clothing yet cheats in business! We need to look at the
"Inner Muslim" and bring this personality to the surface.

In Islamic history there were many illustrious scholars who searched
for
the inner aspects of Islam yet were also versed in Shari'ah. With so
much
falsehood being presented today as scholarship, it is important for us
to
find those scholars who were balanced and respected by all. Imam Yahya
ibn
Sharaf ibn Murri ibn Hasan an-Nawawi was in this category. He was born
in
the village of Nawa in 1233 CE and in his early years rose to be a
recognized scholar for his knowledge of Hadith and his piety. He
recognized that the Prophet (pbuh) was visited by the Angel Jibril and
asked about Islam and Iman. He was also questioned about Ihsan
(righteousness). The Prophet's response was that "Ihsan is to worship
Allah as though you see Him and if you cannot do this, then worship Him
as
though He sees you." So Jibril asked about the inner Muslim, the
conscience or the essence of the person. Muslims today need to look
into
themselves and find that inner person. We need to ask ourselves, "Why
do
we pray, fast, give Zakat or go to Hajj? Are they done for Allah or for
the people's attention and pleasure?"

Imam An-Nawawi laid down five principles for Ihsan which we need to
study
and implement into our lives. He also gave us an action plan as to how
to
attain them.

1. Fearing Allah in the secret and the open. This is attained through
scrupulousness and being upright. The Prophet (pbuh) once said to one
of
his companions, "Say, I believe in Allah, and then be upright." We need
to
constantly look at ourselves and examine our intentions for doing what
we
do.

2. Living according to the Sunnah in word and deed. This state can be
attained through caution and good character. Remember that the Prophet
has
informed us, "Haste is from the Shaitan." Putting Islam into our
character
will force us to implement the guidance instead of just spouting it
from
our mouths.

3. Indifference to whether others accept or reject us. This state can
be
attained through patience and entrusting our affairs with Allah. We
need
to stop looking around us and being afraid of whether society accepts
us
or whether people will be angry at our Islam. If we are right with
Allah,
then there is nothing to fear!

4. Satisfaction with Allah, the Most High, in scarcity and plenty. This
state can be attained through contentment with what one has and
submission
to the Will of Allah.

5. Turning to Allah in happiness and affliction. This state can be
attained through having gratitude to Allah in happiness and taking
refuge
in Him in affection.

May Allah give us the benefit of the scholarship and striving of this
humble yet profound thinker and may Allah help us to embody the words
and
warnings of the Prophet Muhammad (pbuh) who left us in an authentic
hadith
reported in Al-Tirmidhi: "Two characteristics are not found together in
a
hypocrite: good manners and understanding of religion (fiqh fi-Din)."

May Allah protect the weak and oppressed of the Ummah of Muhammad
(pbuh)
and give us the strength to be shining examples of this clear way of
life.
Surely Allah is the Off-forgiving and He has power over all affairs.

source:
http://www.netcomuk.co.uk/~magamiet/More_khutbahs/Dr_A_H_Quick/seeking_the_inner_muslim.htm


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