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6:104

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Madinat al-Muslimeen Islamic Message Board

6:104
AbdulMuhsee
03/08/05 at 19:53:09
Assalemu Alaikum

6:104: Verily, proofs have come to you from your Lord, so whoever sees, will do so for (the good of) his ownself, and whosoever blinds himself, will do so to his own harm, and I (Muhammad) am not a watcher over you.

I want to get this cleared up. How is Allah the author of this verse when Muhammad is saying that he is not a watcher. It doesn't say the word Qul or Say, so I don't understand.

Stucfor'Allah, I just want to get it cleared up, don't yell at me.
Re: 6:104
AbdulMuhsee
03/08/05 at 19:56:56
6:114 is another one...
Re: 6:104
bhaloo
03/08/05 at 22:08:03
[slm]

First of all your questions are not normal.  Who gave you these questions?  I want to know where you got this information from, IM me where you got this from.  Because this type of question are from those Christian Missionary deviants and this situation needs to be resolved.  You've asked these types of questions before on here, so I want to know where you got this information from.

Here is a detailed response to this question:
http://www.islamic-awareness.org/Quran/Text/Grammar/iltifaat.html

And for any more of these types of bizarre questions see:
http://www.islamic-awareness.org/  
Re: 6:104
jannah
03/08/05 at 23:49:24
wlm,

bhaloo it's ok... unfortunately these missionary questions do end up filtering up amongst us and maybe ppl really don't know the answers...

abdulmuhsee - the Quran is the word of Allah not Muhammad's so there are many times when Allah is telling Muhammad (saw) to say such and such... For example the Qul surahs... like Qul huAllahu ahad, surah falaq, surah nas, surah kafiroon, all begin with the Command Say... such and such... there are also places where the words of the Quran are directed only to the prophet saw and he is told what to tell his people and there are even places where he is corrected in his dawah.  the Quran is full of these directives.
there are also places where there are quotes from previous prophets and peoples in the first person - also duas.



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